UCT makes its final decision on the controversial matter of the Cecil John Rhodes statue.
Text reads:
Date: 24 March 2015
Alumni, colleagues, and fellow students,
By now you’re all aware of the heated and bitter debate happening on social media and on campus concerning the controversial Cecil John Rhodes memorial statue located on the Jammie stairs. Since the furore kicked off, strong public pressure has mounted on UCT to take a decision on what to do with this statue, this painful reminder of our imperfect past.
And, having listened to the all the rational arguments, heartfelt submissions, ad hominem spiteful tweets, disingenuous oversimplifications and absurd Hitler comparisons on both sides of this debate, we’re pleased to announce that we’ve come to a decision.
The statue will fall.
Of course, this is only the first step in a long, long journey of progressive change to combat the institutional racism and elitism that, unlike that blonde girl you dated last year, you can’t escape even if you take the long way around campus to the Politics department.
Many ask us, “CRS, what kinds of socially progressive programs will you put into place to ensure that postive change and justice is rooted into our institution’s core?”. Many email me asking, “Eric, what sorts of scholarships and funding programs for disenfranchised youth will you source and offer to ensure that this protest isn’t just a skin-deep, feel-good, masturbatory paintjob?”
And to you I say, there is still so much work to be done before we can consider such trivialities.
Look at the Parliament buildings in Cape Town. Look at the Union buildings in Pretoria. Look all around you – how can we possibly introduce institutional transformative measures when there are still so many monuments to be torn down and free us from the oppressive weight of mental violence?
How could we possibly instigate better equal employment measures, or introduce student funding and financial aid schemes for students from a disadvantaged background if all the buddies of Cecil Steel-eyes – like Jan Smuts - glaring down at downtrodden South Africans from their places of honour?
How could we create new student scholarship opportunities or education programs aimed at including unheard authors and thinkers in our academic discourse if we’re reminded at every turn how racist everyone except us is?
And let us gaze turn overseas. What about The Pyramids of Giza? Ofttimes shrouded in a false veil of grandeur, these are nothing more than death relics that represent a terrible and oppressive age of slavery and horror. And it doesn’t stop there: we look at Mount Rushmoore, The Eiffel Tower, Great Wall of China, The Cistine Chapel, Notre Dame, Woolworths, and even the Great railroads of the United States. Time and time again, where most see just buildings, we see the blood-soaked bodies of the millions whose bones have served as cement and toothpicks.
Until these artefacts are demolished, how can we call the world truly equal and inclusive?
This is just the beginning of the program, however.
Next, we’ll ban religion, destroy every mosque, church and place of worship. After all, almost every religion is built on a disgusting history of slavery, genocide, executions, state-sanctioned torture, and hatred, not to mention Holy Crusades that were little more than giant ethnical cleansings, rampant accusations of paedophilia, extremist terror attacks and brutal beheadings.
Then we’ll destroy all art, all books. These are nothing more than the products of oppressive heritages. Every word and sentence, every brush stroke or musical chord, is a disgusting representation of the systems that oppressed and discriminated millions.
Then we’ll behead every person whose family tree is fertilised with the blood and watered with the sweat of the oppressed.
Then, because humanity itself has destroyed and forced into extinction countless species on this planet, and because our daily existence is at the cost of the lives and freedom of millions of creatures and fellow humans, we’ll mass murder the entire human population, finally ridding our beautiful world of all reminders of how terrible history is.
Some have said to us, “but Eric, there is a nuanced middleground in between these two dichotomous extremes that doesn’t require such an extremist stance on the matter, a calmer, more considered halfway house where we can introduce more level-headed considered programs and actions that will contribute to true social justice instead of sowing dissent by exacerbating entrenched butthurt”. And to this we say, “racism, in any form, requires an extreme response.”
Finally, in this beautiful utopian world where we can pursue academic excellence free from the horrifying realities of the past, we can turn our attention to incorporating progressive changes to the institutional policies and politics of our esteemed university.
Yours in solidarity,
Eric Jeffries
CRS President 2015
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