It’s been a while, but Guest Writer Johan Van Eksteen is back – and this time, he’s not pulling any punches. On his hit list today: the UCT political rhetoric around racism after the successful removal of the Rhodes Statue.
My dear friends, it’s been a while. Since my last exposé on the Rhodes Statue, much has happened that has probably left you dazed and confused, like a Woolworth’s shopper trying to choose between two equally expensive packets of low-GI bread. So, without further ado, let me dive right into the muck to find the gems of truth we all desire so very much.
A while back I spluttered on my morning coffee and melkbeskuit when I read about UCT students hosting a black-only closed event for law students in Kramer at UCT.
But actually, this is a good thing. We need closed spaces that are safe for us to discuss one immovable, unrefuted idea with people who only agree with us. In university, it is important that we give as much a safe space and respect as possible on campus for university students to share one idea in tight-knit, polarized groups.
But this just isn’t enough. How can we expect black students at UCT to feel truly safe to express themselves if there are still so many places where the hateful colonial history and embedded, oppressive culture of white privilege inflict daily mental violence? We need more safe spaces: Black-only residences; Black-only courses; and Black-only bathrooms.
Of course, this move is clearly not intended to divide the students at UCT, no! This is progress though separate unity. However, we live in an equal, egalitarian society – one in which we cannot discriminate against anyone because of the colour of their skin, sex or gender (we’ll get to our awful, anti-progressive Constitution in a bit). So we’ll need to be fair and make white-only discussion spaces for them to talk about being oppressive hatelords. We’ll need coloured-only spaces for coloured people to talk about the difficulties of being caught at the halfway house in system that only recognises binaries of white and black. Then, as is fair and just, we’ll need to make larger spaces for them to feel truly safe – white only residences, coloured only classrooms, international student only cafeterias, where they can eat without having to feel South Africa’s ingrained and xenophobic mentality of ultranationalism.
However, this amazing student organisation went one step further and finally proved what I’ve always wanted to say: that racism is not a two-way street and that anti-white racism doesn’t exist.
“But Johan!” I hear you shout in vituperative, frothing rage. “that’s impossible! Racism is the belief in superiority or inferiority based on different skin colour!” And yes, that’s what it may look like – but you’re wrong. Racism of course has nothing to do with race – it’s about power.
You might feel uncomfortable with someone calling you “a fucking stupid white honkey” and “kill the boer” and even “you bloody white bitch, go back to Zimbabwe” – but this isn’t racism.
The author of this statement is right: racism is about the expression of power. However, I would like to take his logic one step further and say that nobody – especially white people – can be racist. After all, racism is tied to the expression of power, is it not? And power – and the author misses this point – comes in lots of different forms. We have financial power. We have power of capital. We have the power that comes with social position or privilege. And we have power that comes from Eskom.
So, if you are a poor, homeless white person who cannot get a job and will in all likelihood die in the streets, you cannot be racist when you call someone a black baboon because you have no power.
If you are really broke and get kicked out of university because your parents can’t afford it, this means you lack academic, social and capital power. So if you get drunk and vent on Facebook like that oke at Cape Peninsula University of Technology in 2012, it can’t be racist.
And when I’m sitting at home and the light go out, well that’s an inequality in the power relations between me and Eskom. So when if I (underpaid guest writer who still hasn’t gotten a wage increase - Ed’s note: nice try, bro) loudly exclaim that Tshediso Matona (millionaire black CEO of the state provider) is a useless braindead chimpanzee, it can’t be racism.
While black people may be offended or be made to feel uncomfortable, in this case, they cannot experience racism. Like the esteemed author said “racism and power cannot be divorced from one another” – and just by playing with one or two words, we can clearly see how this drastically affects this global, human phenomenon.
I wish I could explore this topic more and prove to you why foreigners can’t experience xenophobia and that South Africans can’t be xenophobic, but I have a word limit to consider. Perhaps next time.
I’m going on a bit here, so I’ll keep it short: I agree.
That widely reviled and hateful document, which was brought into effect in 1994 with the transition to democracy, is a pestilence on our people and a plague on our civilisation. It claims to uphold and enshrine the most fundamental and basic rights every human deserves, like freedom from discrimination, a right to education, the right to safety, the right to human dignity, the right to vote, but these are just a clever disguise for its evil-sowing, hatemongering lies.
It’s so called rights are the reason we are living in this modern dystopia. The right to vote got us Jacob Zuma. This violently preserves the status quo of a country where we suffer daily corruption and theft.
What about the so-called “right to education” – look at all the idiots I’m surrounded by. Having basic education made them this way. Without it, they would be here, saying dumb things at my hard-earned tax dollars. And the freedom of assembly to picket and protest? This is the reason we have so many violent, street-trashing, poo-flinging protests. If we could tear up this document, we’d never have another violent march again.
Let’s not even talk about the Freedom of speech – people can just say whatever they want and are allowed to disagree with you. It makes me sick that we live in a society where people are allowed to say what they want, or even write these Protest organisation releases that make us so angry in the first place. If we could get rid of the Constitution, I'm sure South Africa would be restored to its rightless former glory or peace and prosperity. You remember those days, don't you?
Johan is a guest columnist at Muse and Abuse. Widely renowned for his non-nonsense approach to controversial topics, Johan shines a blinding light of truth on subjects like the hideous scourge of immigration, why white people should vote ANC, why Blackface isn't the real racist problem in SA, and how Black Privilege is an ugly truth that no one wants to admit. He also thinks gay marriage should have been outlawed years ago.
